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Model Christian Charity



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A Model of Christian Charity by Governor John Winthrop

Winthrop offers three reasons why God has created inequality. One is that the variety inherent in disparity that people are rich or poor, strong or weak, etc. Another reason is that, since everyone is so different, God can enter their lives in equally different ways, which is further proof of his variety and greatness. The third—and most important—reason that God has placed people in such different fortunes is so that they might discover a need for one another.

Eager for the Massachusetts Bay Colony to run like a well-oiled machine, he has calculated this message to inspire his audience into a happy coexistence. Here, Winthrop explains how love unites humans in a society. He introduces the concept of mercy. Coupled with mercy is justice, which loosely corresponds to the laws dictated by the Bible and by society. What kind of Christian acts moral only when scared of getting in trouble? Instead, people must absorb Christian teachings into their private habits.

He stresses this inner motivation throughout the sermon, urging his colonists to cultivate their own moral compasses while living in Massachusetts, rather than relying entirely on the laws of the Bible. In his second section, Winthrop describes the kind of behavior mercy inspires in those who feel it. It asks people to give, to lend, and to forgive. Winthrop gives his audience six important practical considerations for a merciful life in society.

The first consideration is that people ought to give charitably whenever possible. Winthrop keeps his definition of mercy vague to enable the broadest possible moral interpretation. Here, Winthrop explains that his reasoning for such selfless liberality is a Protestant conception of humans as nothing before God, as unworthy of possessions, and therefore as unentitled to regard the material world as truly their own. It is not these items themselves that are important to Winthrop, but rather the unifying forces that make them useful.

Individual parts gears, organs, and thread only work in tandem. The result is a happy social unification. While a grammarian might say that Winthrop is mixing his metaphors that is, confusing different types of figurative language , the fact that Winthrop crams these images together into such a dense verbal patchwork shows the urgency of his thoughts on love and his desire to communicate poetically. Eager to explain that brotherly love is a naturally occurring feeling—and thus a worthy social principle—Winthrop delves into a psychological account of the emotion.

Humans naturally group together because they are born liking things that resemble them—so why not embrace this in civic life, and form a mutually dependent society? These last two types of evidence are out of place in a Christian sermon, meant to argue only from Biblical evidence. The Bible, for Winthrop, is not the only place where one can find truth.

It had been reprinted in London as recently as , eight years before Winthrop was writing. Winthrop punctuates his arguments about love with two main points: that love is the greatest feeling on earth, and that this feeling, though an invisible emotion, is a very real thing much like the invisible kinetic energy that moves the cogs of a clock. He emphasizes these things to convince his audience that something as intangible as an emotion can in fact become the foundation of a successful society.

He wants the English church to reform itself based on their example, not to sink further into sin. The body metaphor extends across the Atlantic, not just within his Massachusetts Bay Colony; he hopes one vigorous appendage will heal the rest of the body. Winthrop invokes their tight-knit society to tempt his colonists into godly communism. The stereotype about Puritan sermons is that they are scary, threatening, and always about damnation. Winthrop ends his sermon with another point about the moral pressure his colonists are under. Their project is so unique that everyone is paying attention.

Should their community fall into strife, or otherwise fail, everyone in the world will take note and discount Puritanism as a viable type of Christianity; in doing so, they will have failed God, whose only hope for an anti-Catholic resurgence lay with them. Search Magnifying glass A vector graphic of a magnifying glass, representing 'search'. Appeals ». Find our latest emergency appeals below, alongside our regular fundraising moments.

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